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When TM Promised that Flying Worked
In the mid- to late-70s the TM Movement and the Maharishi claimed out right that their newest techniques, the TM-Sidhis, had successfully taught TMers to levitate, become invisible, and attain superhuman strength -- even if they insisted that they not only wouldn't demonstrate them, they must be practiced in secret.
By the early 80s, the voices of critics -- and the legal action of disgruntled students -- forced the TM movement to change its tune. We should understand that the techniques were only practiced for their "evolutionary" effect -- we shouldn't expect any particular powers.
Here one of TM's showcase researchers, David Orme-Johnson, claims to have "researched" students who have actually flown in a research paper from 1977.
We wonder how Dr. Orme-Johnson explains these claims today -- since his Movement has changed its tune. And since numerous critics have pointed out that it simply isn't possible to measure the subtle electronic signals of the brain meaningfully on someone who is in fact jumping up and down and screaming at the top of their lungs.
"Higher States of Consciousness: EEG Coherence, Creativity, and Experiences of the Sidhis"
David W. Orme-Johnson, Ph.D.; Geofrey Clements, Ph.D.; Christopher T. Haynes, B.S.; and Kheireddine Badaoui, Ph.D.
Centre for the Study of Higher States of Consciousness, Maharishi European Research University, Weggis, Switzerland
Research completed May 1977 [Scientific Research on the Transcendental Meditation Program, Collected Papers, Volume 1, David W. Orme Johnson, Ph.D. and John T. Farrow, Ph.D., eds., Maharishi European University Press, Livingston Manor, First Edition, 1977]
From the introduction, pages 701-704:
The basic element in the TM-Sidhis is the experience of "samyama" . . . a spontaneous mental process that begins to take place once pure consciousnes, or "samadhi," is established to a sufficient degree of stability to coexist with mental activity. [I]t becomes possible for pure consciousness to "adopt" a thought, an intention, or a desire in such a way that is spontaneously carried out without any effort or action on the part of the individual. . . . The fact that a number of TM-Sidhi practices result in sensory or motor performances normally thought to be outside the scope of the known laws of nature, indicated that the experience of pure consciousness permits access to a deeper and broader level of physical law. . . . The purpose of engaging in these excercises is to strengthen mind-body coordination to the maximum degree, so that every intention of the mind is met by response from the body, even to the extent of levitation of [sic -- or?] flying.
"The technique for 'flying' has produced a variety of experiences that range from an awareness of the body becoming permeated by space and in some cases a mental and physical feeling of lightness, . . . [to] a spontaneous forward ballistic motion of two to three feet or "hop" . . . [to] a feeling of suspension in the air for a few seconds. An example of 'hopping' is the following experience:
"I was sitting on a couch meditating at the time. I felt a tremendous amount of energy go through me and simultaneously I had a vision of my spine and my chest being just white lite and a form in the air some place and then my body moved up and down on the couch two or three time. I thought, 'Oh, what is this?' and the next experience I had was hearing my body touch the floor. I say 'hearing' because I didn't feel it until after I heard it. It touched down, very, very softly. There was very little feeling of contact. I moved about a six-foot distance at that time."(op. cit., p. 708)
[Despite nearly annual demonstrations of "Yogic Flying" for the press and public, the TM movement has never demonstrated anything remotely like this.]
"However, during the period corresponding to a gradual lift in the air by the subject observed on the TV monitor . . . coherence rose dramatically and heart rate accelerated from 69 to 96 beats per minute. " (ibid., p. 709) [The TM movement has never released the videotape of this "gradual lift" for public scrutiny.]

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Creation has two sides: intelligence, which is the cause of
everything, and the manifestations of intelligence, which are the
physical and psychological features of the everyday world. Because
Transcendental Meditation directly approaches intelligence, rather
than the manifestations of intelligence, it solves problems by
introducing harmony and well-being at the most basic level, and not
by dealing with problems themselves. That's why it is so effective.
Consider this example: The gardener supplies water to the root of
a tree. That water, that nourishment, then reaches all parts of the
tree - leaves, branches, flowers, fruit - through the sap. We can
think of the sap as analogous to intelligence and the green leaves or
yellow flowers as analogous to the manifestations of the
intelligence. The leaves and flowers are the intelligence of the sap,
after it has been transformed. So intelligence - like the leaves and
flowers of a tree - appears as the many different forms of manifest
life. Those manifestations include every aspect of existence, from
the material and physiological, through the psychological,
intellectual, and spiritual. All of those features of life come from
transformations of intelligence. In meditation, we directly meet this
essential intelligence. Therefore, we have the possibility of
nourishing all of its other levels, and thus all levels of
manifestation, in a way that is harmoniously related to the whole
universe.
How is Transcendental Meditation different from the various other
forms of meditation?
Maharishi: The basic difference is that Transcendental Meditation,
in addition to its simplicity, concerns itself only with the mind.
Other systems often involve some additional aspects with which the
mind is associated, such as breathing or physical exercises. They can
be a little complicated because they deal with so many things. But
with Transcendental Meditation there is no possibility of any
interference. So we say this is the all-simple program, enabling the
conscious mind to fathom the whole range of its existence.
Transcendental Meditation ranges from active mind - or performing
mind - to quiet mind - or resting mind. In this resting mind, one has
purity and simplicity, uninvolved with anything other than the mind,
uninvolved with any other practice. In Transcendental Meditation,
because we deal only with the mind, we nourish all expressions of
intelligence.
The mind meditates, gains Transcendental Consciousness and brings
about transformation in different fields of manifestation. All fields
of life, which are the expression of intelligence, are nourished or
transformed and made better through experiencing Transcendental
Consciousness.
The mind, of course, is always concerned with other aspects, such
as the physiology of the body, the environment, and the whole
universe for that matter. But since Transcendental Meditation deals
only with the performance of the mind, from its active states to its
settled state, it remains unconcerned with those other aspects,
though it deals with them all, because intelligence deals with them
all. -- Maharishi Mahesh Yogi, unknown interview, copyright presumablyheld by Maharishi Vedic University, The Maharishi Foundation, or another group within the TM family. |